Satyavati
Satyavati (Sanskrit: सत्यवती) was the queen of the Kuru king Shantanu of Hastinapur and the great-grandmother of the Pandava and Kaurava princes (principal characters of the epic Mahabharata). She is also the mother of Rishi Vyasa, author of the epic and composer of Vedas and Puranas. Her story appears in the Mahabharata, the Harivamsa and the Devi Bhagavata Purana.
Daughter of the Chedi king Vasu (also known as Uparichara Vasu) and a cursed Apsara-turned-fish Adrika, Satyavati was brought up as a commoner – the adopted daughter of a fisherman-chieftain Dasharaj (who was also a ferryman) on the banks of the river Yamuna. Due to the smell emanating from her body she was known as Matsyagandha ("She who has the smell of fish"), and helped her father in his job as a ferryman.
As a young woman Satyavati met the wandering Rishi Parashara, who fathered her son Vyasa out of wedlock. The sage also gave her a musky fragrance, which earned her names - Yojanagandha ("She whose fragrance is spread for a Yojana (8-9 miles)") and Gandhavati ("fragrant one").
Later King Shantanu, captivated by her fragrance and beauty, fell in love with Satyavati. She married Shantanu on a condition put forth by her father that their children inherit the throne, denying the birthright of Shantanu's eldest son and crown prince Bhishma. Satyavati bore Shantanu two children, Chitrangada and Vichitravirya. After Shantanu's death, she and her prince sons with the help of Bhishma ruled the kingdom. Although both her sons died childless, she arranged for her first son Vyasa to father the children of the two widows of Vichitravirya through Niyoga. The children (Dhritarashtra and Pandu) became fathers of the Kauravas and Pandavas, respectively. After Pandu's death, Satyavati went to the forest for penance and died there.
Little is said about Satyavati in the Mahabharata; however, later texts - the Harivamsa and the Devi Bhagavata Purana – elaborate her legend. Satyavati is known by numerous names in the Mahabharata: Daseyi, Gandhakali, Gandhavati, Kali, Matysyagandha, Satya, Vasavi and Yojanagandha. The name "Daseyi" – a term often used by her stepson Bhishma used to address her – means one of the Dasas (slaves), or a Dasa aboriginal princess. Vasavi means "daughter of king Vasu". Her birth name, Kali (the dark one), indicates her dark complexion. Her other birth name, Satyavati, means "truthful". As noted above, she was also known as Matsyagandha or Matsyagandhi in her earlier life – and Gandhakali ("fragrant dark one"), Gandhavati and Yojanagandha in later life.
According to the Harivamsa, Satyavati in her previous life was Achchhoda, daughter of Pitrs and cursed to be born on earth. The Mahabharata, Harivamsa and Devi Bhagavata Purana assert that Satyavati was the daughter of a cursed Apsara named Adrika. Adrika was transformed by a curse into a fish, and lived in the Yamuna river. When the Chedi king, Vasu (better-known as Uparicara-Vasu), was on a hunting expedition he emitted his semen while thinking of his wife. He sent his semen to his queen through an eagle but, due to a fight with another eagle, the semen dropped into the river and was swallowed by the cursed Adrika-fish. Consequently, the fish became pregnant. The chief fisherman caught the fish, and cut it open. He found two babies in the womb of the fish: one male and one female. The fisherman presented the children to the king, who kept the male child. The boy grew up to become the founder of the Matsya Kingdom. The king gave the female child to the fisherman, naming her Matsya-gandhi or Matsya-gandha ("She who has the smell of fish") due to the fishy odor which came from the girl's body. The fisherman raised the girl as his daughter and named her Kali ("the dark one") because of her complexion. Over the course of time, Kali earned the name Satyavati ("truthful"). The fisherman was also a ferryman, ferrying people across the river in his boat. Satyavati helped her father in his job, and grew up into a beautiful maiden.
Vyasa, the author of the Mahabharata and a great seer, was the son of Satyavati. The Devi Bhagavata Purana narrates that when Kali (Satyavati) was ferrying the Rishi Parashara across the river Yamuna, the sage wanted Kali to satisfy his lust and held her right hand. She tried to dissuade Parashara, saying that a learned Brahmin of his stature should not desire a woman who stinks of fish. She finally gave in, realizing the desperation and persistence of the sage and fearing that if she did not heed to his request, he might topple the boat midstream. Kali agreed, and told Parashara to be patient until the boat reached the bank. On reaching the other side the sage grabbed her again, but she declared that her body stank and coitus should be delightful to them both. At these words, Matsyagandha was transformed (by the powers of the sage) into Yojanagandha ("she whose fragrance can be smelled from across a Yojana"). She now smelled of musk, and so was called Kasturi-gandhi ("musk-fragrant"). When Parashara, tormented with desire, approached her again she insisted that the act was not appropriate in broad daylight, as her father and others would see them in sex from the other bank; they should wait till night. The sage, with his powers, shrouded the entire area in fog. Before Parashara could enjoy her, Satyavati again interrupted him to say that he would enjoy her and depart, robbing her of her virginity and leaving her shamed in society. The sage then blessed her with virgo intacta. She asked Parashara to promise her that the coitus would be a secret and her virginity intact; the son born from their union would be as famous as the great sage; and her fragrance and youth would be eternal. Parashara granted her these wishes and was satiated by the beautiful Satyavati. After the act, the sage bathed in the river and left, never to meet her again. The Mahabharata abridges the story, noting only two wishes for Satyavati: her virgo intacta and everlasting sweet fragrance.
Ecstatic with her blessings, Satyavati gave birth the same day to her baby on an island in the Yamuna. The son immediately grew up as a youth and promised his mother that he would come to her aid every time she called on him; he then left to do penance in the forest. The son was called Krishna ("the dark one") due to his colour, or Dvaipayana ("one born on an island") and would later become known as Vyasa – compiler of the Vedas and author of the Puranas and the Mahabharata, fulfilling Parashara's prophecy.
One day Shantanu, the Kuru king of Hastinapur, came to the forest on a hunting trip and was mesmerized by the musk-fragrance emanating from Satyavati. Allured by her sweet scent, Shantanu reached Satyavati's house and, seeing her, fell in love at first sight. The king asked the fisherman-chief for his daughter's hand; the fisherman Dasharaj said his daughter would marry the king if – and only if – her sons would inherit the throne.
The king, shocked and dejected, returned to the palace since he had already anointed his son from Ganga, Devavrata, as heir apparent. Devavrata was distressed by his father's condition; he learned about the promise asked by the fisherman-chief from a minister. Immediately, Devavrata rushed to the hut of the fisherman-chief and begged for Satyvati's hand on his father's behalf. The fisherman repeated his condition and told Devavrata that only Shantanu was worthy of Satyavati; he had rejected marriage proposals from even Brahmarishis like Asita.
Devavrata renounced his claim to the throne in favour of Satyavati's son, but the fisherman contended that Devavrata's children might dispute his grandson's claim. Intensely, Devavrata pledged the "terrible" vow of Brahmacharya - celibacy. The fisherman immediately gave Satyavati to Devavrata, who was henceforth called Bhishma ("the terrible"). Bhishma presented Satyavati to Shantanu, who married her.
After their marriage, Satyavati bore Shantanu two sons: Chitrangada and Vichitravirya. The Harivamsa tells of Bhishma recalling events after Shantanu's death. During the period of mourning after Shantanu’s death, Ugrayudha Paurava (usurper of the throne of Panchala) demanded that Bhishma hand over Satyavati in return for wealth. Bhishma killed Ugrayudha Paurava, who had lost his powers because he lusted after another's wife. However, the Mahabharata does not include this event; it only describes Bhishma crowning Chitrangada as king under Satyavati's command. Chitrangada was later killed by a namesake Gandharva.
After Chitrangada's death his young brother Vichitravirya was crowned king, while Bhishma ruled on his behalf (under Satyavati's command) until Vichitravirya grew up. Vichitravirya married the princesses of Kashi-Kosala: Ambika and Ambalika, who were won by Bhishma in a Swayamvara. The childless Vichitravirya met with an untimely death from a wasting disease.
With no heir to the throne, Satyavati asked Bhishma to marry the widows of Vichitravirya (following the practice of Niyoga in its narrower sense, as a levirate marriage) and rule as king. Bhishma refused, reminding Satyavati of the promise he made to her father and his vow of celibacy. He suggests that a Brahmin could be hired to father children on the widows, thus preserving the dynasty. Revealing to Bhishma the tale of her encounter with Parashara, Satyavati well knew that this was the time to call her son Vyasa to aid her. Satyavati suggested Vyasa to have Niyoga with his brother's widows, saying: "from affection for your brother Vichitravirya, for the perpetuation of our dynasty, for the sake of this Bhishma's request and my command, for kindness to all creatures, for the protection of the people and from the liberality of thy heart, O sinless one, it behests you to do what I say." After convincing Vyasa, Satyavati managed ( with great difficulty) to obtain the consent of her "virtuous" daughters-in-law. In the Mahabharata, Vyasa agreed immediately to the Niyoga.
In the Devi Bhagavata Purana version, Vyasa initially refused Satyavati's proposal. He argued that Vichitravirya's wives were like his daughters; having Niyoga with them was a heinous sin, through which no good could come. As a master of "realpolitik", the hungry-for-grandsons Satyavati asserted that to preserve the dynasty, wrong directives by elders should be followed if they are going to reduce the sorrow of a mother. Vyasa finally agreed to that "disgusting task", but suggested that offspring of perversity cannot be a source of joy.
Consequently, due to Dhritarashtra's blindness and Vidura's birth from a maid, Pandu was crowned king of Hastinapur. However, he was cursed (by a sage), renounced the kingdom and went to the forest with his wives Kunti and Madri. There, his wives had children - the Pandavas, or "sons of Pandu" - for him through Niyoga with the gods. Pandu died, due to the curse, in the forest; Madri died with him. Kunti returned to Hastinapur with the Pandavas. Satyavati was grief-stricken because of Pandu's death, and did not wish to live any longer. After the funeral rites for Pandu were done, Vyasa warned Satyavati that happiness would end in the dynasty and devastating events would occur in the future (leading to the destruction of her kin), which she would not be able to bear in her old age. At Vyasa's suggestion, Satyavati left for the forest to do penance with her daughters-in-law Ambika and Ambalika. In the forest, she died and attained heaven.
Though all the texts mention Satyavati's fisherman father a reason of Bhishma pledge and the indirect downfall of Hastinapur; but some-well known authors consider Satyavati and not her father for both the reasons.
Dhanalakshmi Ayyer, author of Satyavati: Blind Ambition, introduces Satyavati as "the embodiment of the driving force of womanhood, with motherly ambition blinding her vision at every turn" and further says that "n a way, Satyavati exemplifies what Rudyard Kipling succinctly put": The female of the species must be deadlier than the male. For Satyavati, the end justifies the means. Her life goal and ambition became the ensurance of succession of Shantanu's lineage and inheritance of his fortune by her sons but ironically (Ayyer comments), Bhishma - whose right to the throne was snatched because of her - outlives her children in life and in fame. Her actions (and decisions)indirectly create a generation encompassed by greed which ultimately leads to its annihilation. Ayyer concludes that "Satyavati's story teaches the new generation women that determination and commitment are different from avarice and calculation. One should know where greed takes over from ambition."
Pradip Bhattacharya, author of Kunti and Satyavati: Sexually Assertive Women of the Mahabharata, praises Satyavati's handling of her encounter with the sage Parashara. He notes that although young, she tackles the persistent sage with great maturity and presence of mind. Bhattacharya remarks, "With a maturity and frankness that astonishes us even in the twenty-first century, she points out that coitus ought to be mutually enjoyable." She is not deluded by the belief that the sage will marry her, and asks for virginity to ensure her future status in society. Bhattacharya further comments on the sequence of her requests: the bodily fragrance to make the sexual act pleasant for both, the veil of mist to keep the act a secret, virginal status for her future and fame for her child - securing his fame and, after practical aspects are sorted out, "eternally feminine" boons of lifelong youth and fragrance. Bhattacharya says: "Modern-day women could well wish that they were half as confident, clear-headed and assertive of their desires and goals as Satyavati." He further praises her "characteristic far-sightedness", when she ensures the future of her children with Shantanu by indirectly disposing of the crown prince Bhishma. She brings her illegitimate son, Vyasa, onto the scene to father sons with her dead son's widows – turning the renowned "lunar dynasty, into the lineage of a dasa (slave) maiden".